The concept of Bhakti entails

The aim of this paper is to examine master(prenominal) beliefs of Bhagavad Gita and either agree or take issue with them. Concepts examined in this paper atomic number 18 Karma, Bhakti, Samsara, Moksha, Dharma, and the tercet Gunas. The concept of Karma means that a individual should follow his or her duty wi geet idea of the rewards for his or her actions. Bhagavad Gita teaches the pursuit Therefore, without being aband 1 and merely(a)d to the fruits of activities, superstar should act as a matter of duty, for by working without altogetheriance iodin attains the Supreme (Verse 19, Chapter 3).I agree to this concept, since unearthly purity is only attainable finished self-sacrifice in the name of the Divine. crying(a) preoccupations, such as attaining benefits for yourself by acting in a accepted way, fight down the nature of trust, which c whollys for obedience and commitment to whizs duty. Every individual should go out the right path and stay patriotic to it. It will eliminate hesitation preceding to action and render more legitimacy to ones deeds. The concept of Karma isnt unique to Hinduism, since it is present in each major religion, yet in a different form.Following ones religion implies that down-to-earth consequences of actions matter less then(prenominal) those anticipated in the afterlife or subsequent incarnation. The concept of Karma is closed to the western sandwich notion of deontological ethics. Deontological ethics puts morality oer the consequences of an action. In fact, Kants Categorical Imperative is one of the most vivid examples of deontological thinking since it establishes a universal moral standard for each the gay being in all situations.The concept of Bhakti entails that there is an supreme ghostly expression, during which a person female genitalia encounter the highest degree of devotion to god and identify unity with God. The blurring of the earthy and divine suggests that a gather of God is p resent in every human, and the great unwashed should discover God inside them through seeking Bhakti. Bhagavad Gita says the following Abandon all varieties of religion and tho surrender unto Me. I shall deliver you from all sinful reactions. Do not venerate (Verse 66, Chapter 18).This concept suggests that religious idler leave alone ultimate guidance through life, and people should entrust themselves to God. Samsara is a cycle of changeover that is perceived as a ingrained fact of life. It means that soul is immortal, while human body fades away. Bhagavad Gita ssays the following For certain is death for the born, and certain is birth for the slain therefore over the inevitable thou shouldst not grieve (Verse 27, Chapter 2). This concept suggests that human should pay more attention to ghostly matters rather then momentary desires.Furthermore, it teaches a philosophical approach to death as something inevitable and followed by rebirth frankincense it is helpful in elimi nating fear of death, which results in a more liberated earthy life. Moksha means liberation from the cycle of rebirth through achieving a demesne of ultimate self-realization. There are four components of Moksha Shanti, Videh, Kaivalya and Swarga. Shanti is the sterling(prenominal) degree of peace and transcendence, which frees a human being from all the sufferings of earthy life. Videh is the friendship that comes together with Moksha it is the realization of self and the tenderness of the universe.Kaivalya is enlightenment every human should try for. Swarga is a notion that is close to the concept of paradise in other religions. I should agree with this concept, since ultimate understanding of ones true self is the only path to enlightenment. Self-realization can hike lead to self-actualization, and self-actualization is on the top of the call for pyramid. Maslows Hierarchy of Needs suggests there are several levels of human inevitably physiologic needs (need for air, war mth, food, sleep etc.), security needs (need for an absence of threat of various nature), social needs (needs for love and a adept of belonging), ego needs (needs for self- assess and respect from others), and self-actualization needs (the needs for purpose, personal harvest and realization of ones potentials). Therefore, the concept of Moksha in the whiz of a state of ultimate casualness and self-realization is close to Western psychological theories. Dharma is the concept of cosmic order vivacious in nature and human society.It can be interpreted as righteousness, which is a way to uphold union in the world. It is used to explain the complexity of the vocalize and the connection between God and nature. By agreeing to this concept one acknowledges the importance of capital of New Hampshire as the underlying value, both in nature and in term of uncanny harmony. Following the universal laws of conduct results in the absence of conflict and more complete life on Earth. As f or the tierce Gunas, they are Saatva (centered), Rajas (dynamic) and Tamas (inertia). In fact, these three Gunas absolutely reflect the nature of all processes.Saatva, which can be interpreted as harmony and purity, is a state that is different from both motion and inertia and signifies true piece of mind. Rajas, or energy and passion, reflects the ever-changing nature of the world. Tamas, or darkness and ignorance, refers to a state of inertia and motionlessness, both in corporal and phantasmal sense. This triad explains the path one should take to achieve Saatva through unleashing ones creative energy and avoiding spiritual inertia. References Easwaran, Eknath (trans. ) (2007). Bhagavad Gita, 2nd ed. Tomales, CA Nilgiri Press.